Y aura t-il de la neige à Noël ?

Sur la péniche

C'est un petit matin de novembre 2005 ,

pas encore l'hiver,

et la neige vient nous surprendre

Victoria est ravie, Zoé adore et rêve de faire du ski, Asmita n'en revient pas

e_an_anim_

June 2005 Victoria - one year with us

Victoria Asmita Zoé. G d P

Victoria One year three months in France 6 years old

The two first months (april may 2004), Victoria spoke english with us and Nepali with Kalpana. From the very begining and still now, she loved her bedroom and home, the barge on the river Seine with a true nature :

trees, ducks, swans, water hens, herons and fishes...

Quickly we decided to stop english to help her speaking french, for entrance at school and her integration and contacts with others children

Now, she has not forgotten really english because at school they have a few hours with english teacher, and she can watch moovies english speaking- but she does not like to speak prefearing being like other french children.

After three months (july) Kalpana told us she was going to forgot nepali, making many mistakes - english french nepali mixed. Four weeks later she could not speak népali with Kalpana.

Now sometimes when she dreams, she have some Nepali or hindi words ... She still sings some small nepali songs like the famous "Resham firiri" and always loves nepali music folk and pop to dance .

Now she speaks fluently french. And many to tell...

To follow this last year in pictures with Victoria :

you can click on each album photo holding many pictures to watch

and music to listen also when click on "diaporama"

She bikes and swims well, she songs perfectly, she loves to dance, she is always happy, smiling. She likes to fight and she was the best at school for Judo.

We can see her playing at punching ball even with a princess dressing !

She is an easy going girl

and the most of the people

she mets apreciate her .

She is 14 cm taller since

her arrival - almost 5 inches

and always nice looking !

1, 21 m 21 kg

She can read and write some and she begins really to start reading and writing at school - sept 2005

She likes to play a lot and she has many friends boys and girls. She is very kind with small children taking care of them.

She always want to go where people and children are and she likes to speak spontaneously with them.

She plays chess or many other games and computer (games, Cd rom...) and she won a medal at school for her very good capacity to sing.

She will start guitar this year if she likes as Lea

Recently, july 2005, we met three days with MaupetitFamily in the country side at LaFresnaye .

It was great. We can see here the first awake in pictures

& breakfast with Philippe and Marie Ange :

Theo and Lea in victoria's bedroom

She gave it for three nights to Theo very happy .

Victoria with Lea in an other bedroom were also happy together

In this country place, La Fresnaye
a lunch for Victoria's birthday - 6 years old

A big party with MaupetitFamily her cousins & Stanislas her brother

JULY 2005

Holidays on a very nice island in Britany called HOUAT
small and pretty with large beaches and fabulous to go walking

LOVELY HOLIDAYS ON HOUAT

05 juillet 2005

for years 1998 / 2004 - Maïti contacts
Népal and Tibet travels -

for 2004 /2005 in france, stay on this page

start with a trip to Tibet
meeting Urgyen Trinley - Toulkou Dordge - Karmapa 17 th
for documentary moovie

Posté par ponsay à 18:39 - Commentaires [0] - Rétroliens [0] - Permalien [#]

Story of the first names Christian Sanskrit & Greek : Victoria Asmita Zoé

Victoria Asmita Zoé

Victoria

Etymology : Christian name from latin victor minds "victorious". in Rome, Victoria was goddess of the Victory.

Christian woman, towards 400 AJC Victoria is martyred with her brother, holy Aciscle, on the order of the Dion prefect, in Cordoue, Andalusia.

Psychology : Energetic, vigorous, clear-sighted, voluntary, she is made for success.

Similar first name : Victoire, Vittoria, Vicky, Victorine, Victorienne

Usual feast : 17 th november

Quantify chance: 6 - Color: the green – : the emerald – Metal : gold

others fiests 2 déc: de Tubulano, en Italie centrale, Victoire subit le martyre dans les premiers siècles avec Anatolie, sa sœur. 23 dec : à Carthage, avec saint Saturnin, au quatrième siècle, autre martyre dans les débuts de la chrétienté. Sainte Victoire est également honorée le 11 février le 21 août, le 22 septembre ou le 15 et le 21 novembre

Asmita

ASMITA refers ATMAN who gives in latin world ANIMA

What does ASMITA Mean?

A : Awarness / Acceptance - S : Security - M : Mental developpement - I : Importance - T : Teaching - A : Adjustement in society

Asmita is a fault of limitation, a fault of a narrow view of life.
A man without knowledge of his true nature can do nothing besides identifying himself with his own thoughts. So he says to himself: "I'm an anxious person, I'm an angry person, I'm an intelligent person etc.'' Thoughts are no more than bubbles. They come and they go. They are not substantial. The only substance in the world is the God/Brahman .../...

(continuation Why choosing Asmita first name farther & ASMITA CONCEPT & TERM at the end )

Asmita, prénom Indo-Népalais d'origine hindoue

Concentre le principe d' une faille à toute limitation et vue d'esprit par trop étroite.
La faille à toute restriction imposée, un achoppement par rapport à une vue étriquée de la vraie vie (d'où Zoé et Victoria)
L' homme, sans la connaissance intime de sa nature profonde ne peut rien faire (Connais toi toi-même de Socrates à Augustin, et tu connaîtras l'Univers et les Dieux), avant d'avoir réussi à identifier son moi avec ses propres pensées. Ainsi, ne se dit-il pas : je suis une personne anxieuse, un être en colère, intelligent... Les idées et les pensées ne sont rien d'autre que des bulles de savon. Elles vont et viennent . Elles ne sont pas substance formelle ; l'essentiel de toute chose etant le Dieu Braman, connaissance sacrée d'ordre cosmique absolu, personnification de l'essence de toute chose. (représenté fréquemment avec 4 bras et 4 têtes symbolisant son omniscience et son omniprésence omnipotence, - figuration de la puissance de création, il est à l'origine de l'univers ).
Recouvre un terme sanskrit qui exprime un concept philosophique Indien complexe (conscience de soi) et une expression dualiste difficilement transmissible avec un raisonnement occidental et cartésien
Décrit une identification forte de l'individu en opposition aux limites du sujet imposées par l'ego ou entraînées par ses conséquences. Le concept centralise une forme d' EGO puissant avec les aspects dualistes de l'expression sanskrit que nous pourrions traduire par Ego/Non Ego.
Révéle les trésors cachés qui se trouvent en chacun de nous, mais au-delà des limites de l'ego.
To be or not - the real question is it not : To be ? http://www.mysticism.nl/

Mais ici, qu'est ce que l' égoïsme (Asmita) ? Patanjali II-6 KLESHA

C'est Identifier la conscience avec ce qui n'est qu'un simple reflet de la conscience. Il faut comprendre égoïsme comme l'identification à notre sens de l'ego au lieu de s'identifier au soi profond. Asmita représentera pour nous l'élément positif du "je" qui nous pousse sans cesse :

"je" dois me battre, "je" dois…

Ainsi, l'élément négatif de l'ego, avec les illusions, ignorances et déceptions, provoquant de multiples freins et limites à l'épanouissement de l'individu va pouvoir s'exprimer et se libérer, évitant tout ce qui éloigne constamment le sujet de sa vraie nature d'origine divine, pure et infinie appelée :

Atman, qui est aussi Brahman, la force créative de l'univers.

ASMITA fait référence à ATMAN qui a donné le mot latin ANIMA = source de la vie

Terme sanskrit, représente le champ de l'émotionnel "EGO" perturbant l'esprit et le corps.
Phénomène mental c'est un voile dualiste recouvrant la nature, essentiellement pure d'esprit.
Principe et concept, il correspond à l'un des 5 Kleshas, Ignorance en tête : http://www.chez.com/syldefline/philoyoga/klesha.htm

& http://www.mandalayoga.net/index.php?rub=newsletter_fr&p=mort

Avidya : l'ignorance spirituelle (méconnaissance de la réalité) - Asmita : égoïsme (sens du je, de l'ego) - Raga : attachement (attachement désir de prendre, de garder) - Dvesha : dénégation, aversion (refus) - Abhinivesha attachement à la vie, peur de la mort.

Avidya n’est pas l’ignorance au sens académique, mais l’échec (ou incapacité) à discriminer entre Ce qui est permanent – l’esprit ou Conscience sous-jacents – et ces choses qui sont impermanentes – tout ce que nous pouvons percevoir à travers le mental et les sens et tous les aspects de notre vie quotidienne incluant notre corps physique. Avidya est un état fondamental de l’ignorance spirituelle – ne pas connaître la Réelle Nature de chacun, ne pas savoir qui « Je suis ».
asmita est la conséquence d'avidya une identification et obsession avec l’individualité de chacun qui est totale et consume tout. Nous croyons que notre existence n’est autre que notre personnalité et nous devenons centrés sur nous-mêmes et pleins de notre propre importance.

En nous identifiant complètement avec notre personnalité, nous devenons conditionnés par :

raga, l’attachement au plaisir, possession et amis – et aussi à son opposé :
dvesha, l’aversion de la douleur, des situations difficiles et de ceux qui ne soutiennent pas notre ego. On se sent attiré par ces choses qui donnent du plaisir et repoussé par celles qui amènent le déplaisir. Nous encourageons les événements ou personnes qui le diminuent. Parce que nous sommes attachés à notre sens de l’ego,
abhinivesha, la peur de la mort, attachement à la vie apparaît ; nous savons que la mort amène notre destruction en tant qu’individus. c'est la fin de l'EGO ver le NON EGO

Why choosing Asmita first name ? pure hindu or yogi attitude :

Expression: 9
A Child Girl with a Destiny of 9 is most likely destined to be some sort of humanitarian. They grow to have the altruism, compassion, tolerance that allows them to help out those that need it. If you want a child that's feeling, idealistic, and dedicated, Asmita would be a good Girl name.
Soul Urge: 2
A baby with a soul urge of 2 will tend to grow into a sensitive, intuitive mediator. If you want a cooperative, insightful peacemaker, choosing Asmita for a baby name is a good start.
Personality: 7
People see those with Personalities of 7 as introspective, analytical, and mysterious. If you want a baby that people will see as studious, spiritual, and introverted while they grow, Asmita would be a good baby name.

Traits caractéristiques : fierté honneur respect et amour propre (Pride)

http://home.wxs.nl/~brouw724/asmita.html

Zoé

Etymology : from grec zoé minds " life "...

Similar first name : Zéa, Zoa, Zéla, Zelda

Histoire et caractère :

Au IIe siècle , Zoé est une chrétienne affirmée avec son mari et ses deux enfants. Elle est esclave chez le citoyen romain Catallus à Antalya, en Pamphylie (Asie Mineure) au sud de la Turquie actuelle, jusqu'au jour où le maître découvre qu'il est servi par des chrétiens...

Sainte Zoé, ses deux fils et son époux refusèrent d’adorer les dieux de leur maître : il les fit jeter au bûcher.

D’abord employé dans l’Église d’Orient, ce prénom ne gagna l’Europe qu’au XIXe siècle, principalement en Angleterre. En France, il était plus que rare jusqu'à tout récemment, mais aurait tendance à se rencontrer plus souvent.
Au caractère prononcé, Zoé, qui n’est dépourvue ni de volonté ni de capacité d’action, se signale par une impétuosité émotionnelle et de grands élans du cœur.

Ce qui ne manquent pas, çà et là, de se manifester sous forme de caprices passagers et de sautes d’humeur imprévisibles, mais Zoé, comme Ève, signifie "vie" et la vie ne se programme pas comme un ordinateur

Les Zoé sont imprévisibles. Leur spontanéité et leur charme créent des ravages dans la population masculine. Elles éprouvent et inspirent toutes les passions, des plus positives aux plus négatives

Fête usuelle 2 mai

Stars : Zoé Oldenbourg ; Zoé Chauveau ; Zoé Valdéz

AUTRE Etymologie

Forme hongroise du mot arabe "Sultan", et qui correspond à :" domination - pouvoir ". C'est le titre de nombreux souverains musulmans. (sultan d'Oman)

Chiffre de chance : 1, couleur : le bleu, : le saphir, metal : l'argent

ASMITA CONCEPT & TERM

An important concept in Indian philosophy is asmita, a term which is difficult to translate but which can be described as the identification of a subject with his limiting adjuncts. This needs a clarification. In Indian philosophy the true nature of man consists of a divine kernel, which is in itself pure and infinite. This true nature is called Atman, the world-soul, which all living beings share and which is the source of life (cf. the Latin word anima). For the enlightened tthinker this Atman, his own true soul, is none other than Brahman itself, the creative force of the universe. By this definition man has a kernel which is non-ego and which is immortal.

Unfortunately man is fallen from this initial phase of grace by the forces of Maya, the sensory world that drags man away from his true divine nature by all kinds of deceptions and illusions. Man has become ignorant of his divine status and of his primal perfection. In this ignorance man has lost its anchor and his foundation, which alone can make him happy and perfect again. He roams about in complete stupification and bewilderment. He is like a sheep which has lost his loving and tender shepherd. He clings to everything he can get hold of to get his security back. He even lets himself in with the wolf who says he can bring him back again to the stable.

In this state of erring and bewilderment man is not complete in itself but is looking for an identity. Instead of thinking ''I'm Brahman'' (which is the only truth ever to be known) he starts identifying himself with everything he contacts with. The first thing the soul encounters in his own consciousness is his own thinking, because this is the first thing to shine forth in his consciousness. This faculty of thinking is a product of Prana, the animal principle of life, which materializes into our organic functions of breath, blood circulation, our metabolic functions etc. Prana is ultimately controlled by Brahman itself, but a soul in ignorance will not see this point. He thinks that his true nature consists of thinking, because he does not phantom another reality besides his own ego-consciousness. If the number 1 falls out in a row the number 2 comes the first in line.

A man without knowledge of his true nature can do nothing besides identifying himself with his own thoughts. So he says to himself: "I'm an anxious person, I'm an angry person, I'm an intelligent person etc.''

In all these instances the individual divine soul starts identifying itself with his own limiting adjuncts. So you'll often see people, who are beguiled by asmita , pretending to be something which in fact they are not (and that's why they look so ridiculous). One person says to himself: ''Look, I'm a professor!'' While another lets the world know he's a sales-representative. Again another thinks himself to be a student or a teacher. But this is, again, a misinterpretation caused by ignorance. A truly religious (ie. tied back to his source), intelligent person can only say that he is Brahman: "I'm the unspeakable, unlimited source of the universe. In me there is the whole world. Everything is knowable to me, because I carry everything in me. I'm a part of everyone and everyone is a part of me. We all share the same nature which starts us living and to which we reside when our animal functions subside.''

Asmita is a fault of limitation, a fault of a narrow view of life. Thoughts are no more than bubbles. They come and they go. They are not substantial. The only substance in the world is the God/Brahman

Victoria

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